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"Who Loves Ya Baby? A Teaching on Being Beloved"
Douglas K. Huneke
Teaching notes1 for
April 25, 2004
You gave me a rich gift: 6 months of Sabbath time to read, write, reflect, attend to some new disciplines, review 35 years of ministry, and mediate on the essence of my faith and where I am growing and changing. Thank you so much for such a precious gift of time!
As you might expect, my Dutch genes drove all manner of plans and objectives for the time, but it was the below-the-radar things that really grabbed my heart, mind, and soul. Plunging into "Joseph’s Boy," my somewhat fictional exploration of Jesus’ hidden years, from age 15-30, opened me in a wonderfully surprising way to the one to whom I have committed my life, and it sent me on an unexpected journey in which I examined my spiritual experiences and diversified my spiritual practices.
These lines in W. H. Auden’s poem, "Twelve Songs," capture the essence of my off-radar inquiry:
I would like us to reflect together and over the week mediate on four questions:Will it come like a change in the weather?
Will its greeting be courteous or rough?
Will it alter my life altogether?
O tell me the truth about love.
The union of the Divine and the human is the basic force of existence that permeates life with the essence of God’s nature, which is love.1. How do you experience love: receiving it, giving it, directing your life, and guiding your relationships?2. Most often, is love at the center, the periphery, or off to the side of your life?
3. Is love consciously constant or does it come to you in flashes of ecstasy or moments of epiphany?
4. And, most importantly, what is the relationship of love in your life to your union with the Divine?
In this union we share that essential quality of Divine love and we are moved to ever expanding and inclusive experiences of union beyond the Divine union, because of it – with another person, with an enemy, with the cosmos or the creation.
Human beings are hard-wired for a union with God that is fueled by love. This is the core message of Christianity and the central human longing, "when or if" we pay attention! Asked in the vernacular of Telly Savalas’ Kojak, the fundamental question in Christianity is, "who loves ya, baby?"
Let’s explore out loud how we personally experience God’s love and our union with the Divine. So, how do you experience God’s love?2
Some options:
• The Bible tells you so. (John 3:16-17)There are four points I want you to take away from this teaching:• You believe in the sacrificial cross of Christ as the expression of
God’s love (Don’t do a movie review – think about what was happening to your heart and soul during the film.)• Daily reminders of God’s love throughMel Gibson – this is HOW Jesus died for you (substitutionary blood Atonement):
Byzantium exhibit at the Metropolitan Museum of Art: I was looking at the first iconography that was a double-sided scene, the front of which portrayed the familiar Orthodox image of the crucifixion, and on the other side the birth of Jesus. An elderly woman dressed entirely in black and with a thin, wispy mane of white hair, was wheeled beside me. She pushed herself up from the chair and grasped the sides of the cube holding the wood icon. In a thick, rich Mediterranean accent she said to her husband," This is so much better than Mel Gibson."
Prayer and meditation Study, sharing, and service Loving relationships and the mysteries of creation
• The idea that love is merely a concept or a metaphor—okay for the romantics and perhaps the Renaissance, but not for the Enlightenment or the age of technology and science.
• Unrealistic or disappointed expectations of God are blocks.
• When we loose sight of love and we cannot find a way of return.
• Theology and dogma can be the greatest blocks: Those who want or need to take absolute positions or argue a particular view about the nature of God probably do not experience union with God.
Let’s try a small practice together for a few moments. I hope you will carry it into your daily prayer and meditation. As you take each step in this practice, (1) feel your heart, (2) sense your inner state; (3) notice your breathing, (4) your sense of tranquility, and (5) yourself as love. With a gentle breath
- I want to know -- not intellectually or logically or objectively – I want to know, as in experience, Divine love and union with God.
- I care deeply but my heart is not arrested by the social, political, and theological battles that divide the church and an roil in society. I am not bound up with this argument about theology or that struggle over dogma.
- I want to know the heart of God,
- I want to experience union with the Divine, and
- I want to know myself as love,
- everything else is potentially dangerous historical curiosity and too often distracting peripheral details.
• Still your mind, rest your eyes, open your heart.• Now, look at yourself, deeply and quietly. Sense yourself and your heart’s deepest yearning ---- then say to yourself, "nothing less than love will do for me."
• Picture your partner, a child, a friend, someone for whom you greatly care ---- as you picture that person, think to yourself, "nothing less than love will do for you."
• Picture an enemy, or whatever euphemism you use for that harsh word ---- as the person comes into your mind, think to yourself, "nothing less than love will do for you."
• Picture the world, the precious ecosystems, the war-ravaged, the dreamers, the beggars, the oppressed and all the rest ---- when you’ve seen enough, think to yourself, "nothing less than love will do for you."
The pre-eminent 20th century preacher from the Riverside Church
in New York, William Sloan Coffin, once said, "Socrates had it wrong; it
is not the unexamined but finally the uncommitted life that is not worth
living. Descartes too was mistaken; ‘Cognito ergo sum’ – ‘I think therefore
I am.’ Nonsense. ‘Amo ergo sum’ -- ‘I love therefore I am.’ Or, as with
unconscious eloquence St. Paul wrote, ‘Now abide faith, hope, love, these
three; and the greatest of these is love.’ I believe that. I believe it
is better not to live than not to love."3
Your spiritual homework for the week is to meditate on these things:" Will it alter my life altogether? O tell me the truth about love."
1. God is love -- Divine love is the unifying, basic life force,
2. Each of us is beloved of God, more radically,
3. You are love - YOUR essential nature IS love, and
4. As love we live our daily lives in conscious union with the Divine.
And, "….nothing less than love will do…."
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1 The teaching was created from thesenotes
and there is no full manuscript.
2 If you are reading, please take a
few minutes to reflect on the question before reading the cues.
3 William Sloan Coffin, "Credo,"
pg. 5.
Copyright © 2003, Westminster Presbyterian Church of Tiburon